Week 3-5
-Project briefing
-Prepare proposal and concept pitch ( using web-log)
Week 5-7
-Project Planning
-Design issues and treatment
- target audience
-mind maps
-precedence studies
-application flow and navigation
-gantt chart and timeline and research
-data gathering planning
Week 7
Pahang trip 22-25 July -Research method
-Field research (Fact finding, interview or survey)
-Visual gathering ( photographs or sketches)
Week 8-10
-Project in progress
Week 10-13
-Project execution
-content design filtering
-Digital screen design
-Interaction screen design
-A2 concept board
Week 14
-Project Submission
-web-blog
- interactive CD
-A2 concept Board
Monday, July 19, 2010
Precesence studies
Orang asli Temuan at Pahang.
Orang asli (childrens) Ulu Raub at Pahang.
This is Orang asli residence at Kg. Berdut, Parlimen Kuala Krau, Pahang.
Orang asli Bateq at North Pahang.
some sketches of mine
Thursday, July 1, 2010
Project- Proposal for Interactive Information Design Application
Task:
To design and develop an Interactive Information Design Application
Topic:
Orang Asli Settlement
Design Issues:
To create and design an Interactive application about Orang Asli Settlement.
Target Audience:
For those who want to visit or interest to know more about the Orang Asli Settlement. No age limit.
Detail Description:
This is an interactive application all about the 'Orang Asli Settlement', will be using Adobe Flash to create this application. In the main page of this application might contains 'The Orang Asli', 'History', 'Lifestyle', 'Economy' and 'Photo Gallery'. All the useful information will be included and divided into the categories list above.
I will put some soft instrumental music or Malaysia traditional music as background music in this application.
To design and develop an Interactive Information Design Application
Topic:
Orang Asli Settlement
Design Issues:
To create and design an Interactive application about Orang Asli Settlement.
Target Audience:
For those who want to visit or interest to know more about the Orang Asli Settlement. No age limit.
Detail Description:
This is an interactive application all about the 'Orang Asli Settlement', will be using Adobe Flash to create this application. In the main page of this application might contains 'The Orang Asli', 'History', 'Lifestyle', 'Economy' and 'Photo Gallery'. All the useful information will be included and divided into the categories list above.
I will put some soft instrumental music or Malaysia traditional music as background music in this application.
Orang asli- Research
The Orang Asli
The Orang Asli are the indigenous minority peoples of Peninsular Malaysia. The name is a Malay term which transliterates as 'original peoples' or 'first peoples.' It is a collective term introduced by anthropologists and administrators for the 18 sub-ethnic groups generally classified for official purposes under Negrito, Senoi and Proto-Malay. They numbered 105,000 in 1997 representing a mere 0.5 per cent of the national population.
The Orang Asli, nevertheless, are not a homogeneous group. Each has its own language and culture, and perceives itself as different from the others. Linguistically, some of the northern Orang Asli groups (especially the Senoi and Negrito groups) speak languages - now termed Aslian languages - that suggest a historical link with the indigenous peoples in Burma, Thailand and Indo-China.
About 40 per cent of the Orang Asli population - including Semai, Temiar, Che Wong, Jah Hut, Semelai and Semoq Beri - however, live close to, or within forested areas. Here they engage in swiddening (hill rice cultivation) and do some hunting and gathering. These communities also trade in petai, durian, rattan and resins to earn cash incomes.
Within the decades of 1970s and 1980s, Malaysia was in the period of sustained growth. With development that emphasize modernization and industrialization, new lands were developed. This development has resulted in encroachments on Orang Asli land. In response of this encroachment, the Orang Asli mobilized themselves and formed the Peninsular Malaysia Orang Asli Association (POASM). With this association, the Orang Asli have become more visible and vocal. Orang Asli are now known as "Orang Kita" ('our people') since Dato' Seri Mohd. Najib bin Tun Haji Abdul Razak introduced the "One Malaysia" concept.
The modus operandi was basically to swoop down on a settlement and kill off all the adult men. Women and children were preferred as they were less likely to run away and were 'easier to tame.' The Orang Asli slaves were sold off or given to local rulers and chieftains to gain their favour.
A considerable trade in slaves thus soon developed - and even continued into the present century despite the official abolition of all forms of slavery in 1884. In fact, the derogatory term Sakai used to refer to the Orang Asli until the middle of this century meant slave or dependent. Many elders still remember this sad period of their history, and all Orang Asli detest being called Sakai.
Politics
Recognising that much of the social and economic decisions affecting Orang Asli are situated in the political realm, Orang Asli representation in politics should be increased. The sole seat in the Senate reserved for Orang Asli is inadequate representation. There should be provisions for representation in Parliament and the State Assemblies as well. This can be done through elections in seats where Orang Asli represent a sizeable section in the constituency, or through appointment.
The Orang Asli are the indigenous minority peoples of Peninsular Malaysia. The name is a Malay term which transliterates as 'original peoples' or 'first peoples.' It is a collective term introduced by anthropologists and administrators for the 18 sub-ethnic groups generally classified for official purposes under Negrito, Senoi and Proto-Malay. They numbered 105,000 in 1997 representing a mere 0.5 per cent of the national population.
The Orang Asli, nevertheless, are not a homogeneous group. Each has its own language and culture, and perceives itself as different from the others. Linguistically, some of the northern Orang Asli groups (especially the Senoi and Negrito groups) speak languages - now termed Aslian languages - that suggest a historical link with the indigenous peoples in Burma, Thailand and Indo-China.
About 40 per cent of the Orang Asli population - including Semai, Temiar, Che Wong, Jah Hut, Semelai and Semoq Beri - however, live close to, or within forested areas. Here they engage in swiddening (hill rice cultivation) and do some hunting and gathering. These communities also trade in petai, durian, rattan and resins to earn cash incomes.
History
Orang Asli kept to themselves until the first traders from India arrived in first millennium AD. Living in the interior they bartered in land products like resins, incense woods and feathers for salt, cloth and iron tools. The rise of the Malay sultanates, coinciding with trade in Orang Asli slaves, forced the group to retreat further inland to avoid contact with outsiders.During the Malayan Emergency of 1948 to 1960, the Orang Asli became a vital component of national security, as with their help, the Malayan army was able to defeat the communist insurgents. Two administrative initiatives were introduced to highlight the importance of Orang Asli as well to protect its identity. The initiatives were the establishment of the Department of Aborigines in 1950, and the enactment of the Aboriginal Peoples Ordinance in 1954. After independence, the development of Orang Asli become the prime objective of the government where the government adopted a policy in 1961 to integrate the Orang Asli into the wider Malaysian society.Within the decades of 1970s and 1980s, Malaysia was in the period of sustained growth. With development that emphasize modernization and industrialization, new lands were developed. This development has resulted in encroachments on Orang Asli land. In response of this encroachment, the Orang Asli mobilized themselves and formed the Peninsular Malaysia Orang Asli Association (POASM). With this association, the Orang Asli have become more visible and vocal. Orang Asli are now known as "Orang Kita" ('our people') since Dato' Seri Mohd. Najib bin Tun Haji Abdul Razak introduced the "One Malaysia" concept.
Slavery
Slave raids into Orang Asli settlements were not an uncommon feature in the 18th and 19th centuries. The slave-raiders were mainly Malays and Bataks, who considered the Orang Asli as 'kafirs', 'non-humans', 'savages' and 'jungle-beasts.'The modus operandi was basically to swoop down on a settlement and kill off all the adult men. Women and children were preferred as they were less likely to run away and were 'easier to tame.' The Orang Asli slaves were sold off or given to local rulers and chieftains to gain their favour.
A considerable trade in slaves thus soon developed - and even continued into the present century despite the official abolition of all forms of slavery in 1884. In fact, the derogatory term Sakai used to refer to the Orang Asli until the middle of this century meant slave or dependent. Many elders still remember this sad period of their history, and all Orang Asli detest being called Sakai.
Recognising that much of the social and economic decisions affecting Orang Asli are situated in the political realm, Orang Asli representation in politics should be increased. The sole seat in the Senate reserved for Orang Asli is inadequate representation. There should be provisions for representation in Parliament and the State Assemblies as well. This can be done through elections in seats where Orang Asli represent a sizeable section in the constituency, or through appointment.
Economy
Orang Asli living in remote forest areas engaged in some trading with the Malays, with jungle produce being exchanged for salt, knives and metal axe-heads. There was also evidence of trade in blowpipes and blowpipe-bamboo among certain tribes. It has also been shown that the Orang Asli have played a significant role in the Malay Peninsula's economic history as collectors and primary traders as early as the 5th Century A.D. An early 19th century report also tells of Negritos providing forest products as tribute to the Malay chiefs of the river basins they resided in.Sources from : http://www.magickriver.net/oa.htm & http://en.wikipedia.org/wiki/Orang_Asli
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